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Medieval Philosophy

< p > After about the 4th or 5th Century A.D., Europe entered the so-called Dark Ages, during which little or no new thought was developed. By the 11th Century, though, there was a renewed flowering of thought, both in Christian Europe and in Muslim and Jewish Middle East. Most of the philosophers of this time were mainly concerned with proving the existence of God and with reconciling Christianity/Islam with the classical philosophy of Greece (particularly Aristotelianism). This period also saw the establishment of the first universities, which was an important factor in the subsequent development of philosophy.

< p > Among the great Islamic philosophers of the Medieval period were Avicenna (11th century, Persian) and Averröes (12th century, Spanish/Arabic). Avicenna tried to reconcile the rational philosophy of Aristotelianism and Neo-Platonism with Islamic theology, and also developed his own system of Logic, known as Avicennian Logic. He also introduced the concept of the "tabula rasa" (the idea that humans are born with no innate or built-in mental content), which strongly influenced later Empiricists like John Locke. Averröes's translations and commentaries on Aristotle (whose works had been largely lost by this time) had a profound impact on the Scholastic movement in Europe, and he claimed that Avicenna's interpretations were a distortion of genuine Aristotelianism. The Jewish philosopher Maimonides also attempted the same reconciliation of Aristotle with the Hebrew scriptures around the same time.

< p > The Medieval Christian philosophers were all part of a movement called Scholasticism which tried to combine Logic, Metaphysics, Epistemology and semantics (the theory of meaning) into one discipline, and to reconcile the philosophy of the ancient classical philosophers (particularly Aristotle) with Christian theology. The Scholastic method was to thoroughly and critically read the works of renowned scholars, note down any disagreements and points of contention, and then resolve them by the use of formal Logic and analysis of language. Scholasticism in general is often criticized for spending too much time discussing infinitesimal and pedantic details (like how many angels could dance on the tip of a needle, etc).

< p > St. Anselm (best known as the originator of the Ontological Argument for the existence of God by abstract reasoning alone) is often regarded as the first of the Scholastics, and St. Thomas Aquinas (known for his five rational proofs for the existence of God, and his definition of the cardinal virtues and the theological virtues) is generally considered the greatest, and certainly had the greatest influence on the theology of the Catholic Church. Other important Scholastics included Peter Abelard, Albertus Magnus, John Duns Scotus and William of Ockham. Each contributed slight variations to the same general beliefs - Abelard introduced the doctrine of limbo for unbaptized babies; Scotus rejected the distinction between essence and existence that Aquinas had insisted on; Ockham introduced the important methodological principle known as Ockham's Razor, that one should not multiply arguments beyond the necessary; etc.

< p > Roger Bacon was something of an exception, and actually criticized the prevailing Scholastic system, based as it was on tradition and scriptural authority. He is sometimes credited as one of the earliest European advocates of Empiricism (the theory that the origin of all knowledge is sense experience) and of the modern scientific method.

< p > The revival of classical civilization and learning in the 15th and 16th Century known as the Renaissance brought the Medieval period to a close. It was marked by a movement away from religion and medieval Scholasticism and towards Humanism (the belief that humans can solve their own problems through reliance on reason and the scientific method) and a new sense of critical inquiry.

< p > Among the major philosophical figures of the Renaissance were: Erasmus (who attacked many of the traditions of the Catholic Church and popular superstitions, and became the intellectual father of the European Reformation); Machiavelli (whose cynical and devious Political Philosophy has become notorious); Thomas More (the Christian Humanist whose book "Utopia" influenced generations of politicians and planners and even the early development of Socialist ideas); and Francis Bacon (whose empiricist belief that truth requires evidence from the real world, and whose application of inductive reasoning - generalizations based on individual instances - were both influential in the development of modern scientific methodology).